Thay has compared the mindfulness trainings to the North Star—we can use them to guide us, but, just as we will never reach the North Star, we will never fully live up the mindfulness trainings, for the simple reason that we are imperfect beings. But, beyond our own imperfections, there are other reasons we cannot live up the mindfulness trainings, ones related more to society’s failings than our own individual ones.
The second of the Five Mindfulness Trainings begins, “Aware of the suffering caused by exploitation, social injustice, stealing, and oppression, I am committed to practicing generosity in my thinking, speaking, and acting.” This is clearly an effort to update the ancient precept against stealing to encompass contemporary concerns about the exploitation of others and other social injustices in today’s global society. But there is a disconnect here, at least in how the mindfulness training is phrased, though doubtless not in the intentions behind it. When we approach the mindfulness trainings, whether the five foundational ones or the fourteen of the Order of Interbeing, we usually do so in the context of reflecting on our own actions and whether they have been consistent with our best intentions as embodied in the mindfulness trainings. This is unquestionably an important part of our practice. The second mindfulness training asks us to reflect upon our actions not only to make sure we’re not hurting others, but to look for opportunities to be generous—to actively help others, whether with our time, money, or other resources.
Continue reading “Practicing with Societal Barriers to Observing the Mindfulness Trainings”
I began working as a healthcare chaplain in 2005, the same year I was ordained in the Order of Interbeing. For those unfamiliar with the role, healthcare chaplains help patients cope with their changing lives using the patient’s own language of meaning, whether that language is religious, scientific, philosophical or based upon their life experiences. This requires the chaplain to listen with compassion and respond appropriately, without proselytizing the chaplain’s own beliefs. My chaplaincy and OI practices have grown and supported each other over the years and I’d like to share some insights into how they work together to help me serve the ill and dying.
Thay’s poetic and deep rendering of the 14 Mindfulness Trainings have been a constant source of inspiration, support, and correction for my chaplaincy practice. I’ve recited the precepts every other week since becoming an aspirant, and with each recitation the precepts reveal something new, guiding me back when I’ve strayed or reminding me that, contrary to self-judgements, I’m doing ok.
While all the precepts have at one point or another enlivened my chaplaincy, I’d like to mention a few that come up again and again. Continue reading “Serving The Ill And Dying”
Dear Dharma Teachers, Dear Order Members, Dear Aspirants,
In 2015 there will be three opportunities for aspirants from North America to be ordained into the Order of Interbeing. In order to facilitate the process, the Care-taking Council of the Dharma Teachers Sangha of North America (including both monastics and lay) have clarified the requirements, criteria, and procedures for North American students of Thich Nhat Hanh.
The Fourteen Mindfulness Trainings offer clear guidance for living simply, compassionately, and joyfully in our modern world. They are a concrete embodiment of the teachings of the Buddha and the Bodhisattva ideal. Anyone who wishes can live his or her life in accord with these fourteen trainings.
To formally join the Order of Interbeing means to publicly commit oneself to studying, practicing, and observing the trainings and, also, to participating actively in a community which practices mindfulness in the Plum Village tradition of Thich Nhat Hanh. Continue reading “North American Ordination (2015 Only)”
Our Teacher released a final revised version of the Fourteen Mindfulness Trainings in April 2012 and can be used for both transmissions and recitations. A few edits were made in the last 6-weeks and any previously distributed revision should be discarded and the versions below should be used in their place. They are made available here in English and Vietnamese.
The Fourteen Mindfulness Trainings (HTML or download Word Doc / PDF)
Giới bổn Tiếp Hiện tân (Download Word Doc / PDF)