Right Livelihood in an Unjust Society

What is Right Livelihood? When doing research for this column, rather to my surprise, I couldn’t find all that much written on Right Livelihood, even though it is part of the Buddha’s Noble Eightfold Path. It is as if most Buddhist thinkers consider the matter relatively straightforward, simply a matter of choosing a job that… Continue reading Right Livelihood in an Unjust Society

The Paradox of Globalization: An Engaged Buddhist Analysis

From an engaged Buddhist perspective, globalization involves a seeming paradox. The growth of global telecommunications systems and cheap long distance travel means that we have more opportunities than ever to learn about people distant from us. Geographers such as David Harvey speaks of globalization involving “space-time compression”—that, in practical terms, the world is becoming a… Continue reading The Paradox of Globalization: An Engaged Buddhist Analysis

A Preferential Option for the Poor and Oppressed in Buddhism?

In the Plum Village tradition, we all embrace the idea of engaged Buddhism as central to our practice. However, we have very diverse ideas about what constitutes skillful means in practicing engaged Buddhism. I have met people who think that simply by practicing loving-kindness meditation for all beings they are helping to make the world… Continue reading A Preferential Option for the Poor and Oppressed in Buddhism?

Practicing with Societal Barriers to Observing the Mindfulness Trainings

Thay has compared the mindfulness trainings to the North Star—we can use them to guide us, but, just as we will never reach the North Star, we will never fully live up the mindfulness trainings, for the simple reason that we are imperfect beings. But, beyond our own imperfections, there are other reasons we cannot… Continue reading Practicing with Societal Barriers to Observing the Mindfulness Trainings