Categories
Engaged Practice Practices Sangha

A New Paradigm For Racial Justice and the Global Pandemic

Meeting suffering where it is – a path to freedom.

Centering the lives of Black, Indigenous, and People of Color (BIPOC) in our practices meets the suffering where it is and offers a path to freedom. A New Paradigm for Racial Justice and the Global Pandemic” is an offering by Marisela Gomez and Valerie Brown. We encourage all Order members to read and practice these Contemplations on the Five Mindfulness Trainings

A New Paradigm For Racial Justice and the Global Pandemic

By Marisela Gomez and Valerie Brown

Let us open to a new and deeper way of understanding the Five Mindfulness Trainings, guiding principles for mindful and ethical living, which call us toward individual and collective awakening, compassion, and peace.  We are aware that we are interconnected.  What happens in Wuhan, China affects people in New York City. What happens to the Black body affects all bodies.  We are called forward.

The global pandemic is a gateway to suffering worldwide, disproportionately impacting Black people, indigenous, and people of color, who face poverty, sickness, displacement, and death.  They, we are not alone. Our lives and livelihood are interconnected. We are called forward.

We cannot exist independent of low wage workers, health care workers, un-housed people, single mothers, undocumented people, the unemployed and underemployed.  If one such person lives on the knife edge of racial, ethnic, social, structural, and systemic oppression and discrimination we are all affected.  We are called forward.

The practitioner dwells in the now, recognizing equanimity and instability, discrimination and non-discrimination, ill-being and well-being, practicing right view and engaged through compassionate action.  Aware of the cycle of racial, ethnic, and social inequities and discrimination, we courageously turn to practice wholeheartedly.    We are called forward.

Lighting a stick of incense, listening to the sutras, sitting upright and solid, palms joined, the practitioner looks within and in concentration the path and fruit of skillful action is revealed.  We are called forward.

Speak aloud these words with the sangha voice, a true river of understanding:

Acknowledging Beauty as Reverence for Life

Aware of the suffering caused by oppression and  generational harm based on racial,  cultural, social, and ethnic  inferiority and superiority and its resultant structures of injustices and harm, I acknowledge the beauty and violence inherent in life. I vow to resist being complicit in systems and structures that continue to perpetuate violence and hatred instead of reverence of life for marginalized groups. I recognize that  each person contributes to my individual and our collective awakening, and the co-creation of a world that celebrates  and affirms differences and similarities. All living beings can teach me something,  when I remember to pause, breathe, listen deeply  with a calm and open mind and heart, and ask myself: ‘is there more’ or  ‘ what else is here with me’’?’ I  honor  and respect  all life guided  by Right View and Right Energy.

Belonging and Connecting as True Happiness

Aware of the suffering caused by ignorance and aversion of my own and other’s racial, ethnic, cultural, and social history, its legacy and how this affects me whether I am aware of it or not, I am committed to connecting to these histories. I know that turning toward these histories with an open heart is my journey of awakening to true belonging. I will take the time to learn the history of the racial and ethnic group with which I identify as well as for other socially constructed racial and ethnic groups. Aware that there is no genetic or biological difference between different racial and ethnic groups, and that these identities were constructed by one group to establish dominance over others, I will turn toward racial and other forms of othering with an open heart and compassionate action. I know that this history has led to fragmentation inside and outside body and mind and brought much suffering to all beings. I vow to transform this suffering through the practice of connecting with an open heart. I will notice when emotions of belonging and othering arise and I will ask myself ‘why’? Whatever feelings, perceptions, or mental formations arise, I will embrace and when needed engage with love in action. I am committed to practicing Right Resolve, Right Speech, Right Action, and Right Livelihood so I can help relieve this legacy of racial and social suffering.  I will practice looking deeply to see that true happiness is not possible without true connecting leading to belonging and understanding. 

Cherishment as True Love

Aware of the suffering caused by discrimination and oppression, I vow to understand its roots within my consciousness and my body and the collective body of the sangha and larger society.  I vow to recognize the ways in which I have benefitted or not-benefitted explicitly or implicitly from systems and structures that foster discrimination and injustice.  I am aware of the legacy of violence, especially unlawful police violence, perpetrated against Black people, indigenous people, people of color, differently abled people, people of various gender identities and expressions and sexual orientation, and others who are marginalized. I acknowledge the lived experience of all people to deepen my capacity for understanding and for greater compassionate action.  I am aware that narrowly constructed, prevalent interpretations of intimate relationships constrain how we cherish each other in our expression of love, leaving many further isolated and alienated. I am committed to looking tenderly at my suffering, knowing that I am not separate from others and that the seeds of suffering contain the seeds of joy.  I am not afraid of bold love that fosters justice and belonging and tender love that seeks peace and connection.  I cherish myself and my suffering without discrimination.  I cherish this body and mind as an act of healing for myself and for others.  I cherish this breath.  I cherish this moment.  I cherish the liberation of all beings guided by the wisdom and solidity of the sangha. This is my path of true love.  

Vulnerability as Loving Speech and Deep Listening

Aware that vulnerability is the essence of our true nature, our humanness, I vow to risk listening and speaking non-judgmentally with understanding and compassion to alleviate suffering and support peace in myself and others.  I vow to live with empathy, compassion, and awareness and to listen for understanding rather than disagreement. When I’ve hurt others through my unskillful action or speech, I vow to practice making a good apology that acknowledges what I have done and offers sincere regret, knowing that this supports the other person and me. I am committed to speaking that aligns with my highest aspiration and encourages honesty and truthfulness.  I am committed to generous and courageous listening that bridges differences and supports understanding of others who may be different from me.  I am committed to taking meaningful steps to become a true instrument of peace and to help others to be the same. When I am not able to understand the experiences of others, I vow to come back to my breath and my body, and to offer myself gentle patience while learning to support myself in developing greater awareness and skill.  I vow to practice awareness of my beliefs, perceptions, and feelings, aversions, and desires and to take refuge in mindful breathing and in the sangha to support greater stability, peace, and understanding.  Through my practices of vulnerability, patience, forgiveness, and deeply listening, I know that my speech will be guided by love and understanding. Practicing in this way supports Right Speech and Right Action and guides me to Right Insight. 

Welcoming as True Nourishing and Healing

Aware of the suffering caused by the consumption of an inadequate history of racial and ethnic forms of social segregation, I am committed to healing myself and the world by welcoming, and practicing with this awareness. I will notice how my thoughts, perceptions, feelings, words, and actions may have been influenced by this inaccurate history. I will look deeply to understand how both physical and mental health, for myself, my family, and my society have been influenced by embracing and denying this racial, social, and ethnic history of inferiority and superiority and its legacy of inequities and injustices. I will cultivate joy to support me toward individual and collective wholeness. I will practice mindfulness of the Four Kinds of Nutriments to become aware of how edible foods, sense impressions, volition, and consciousness are all influenced by this history. Practicing with Right Energy and Right Resolve, my Right Action of consumption will include awareness of certain websites, electronic games, TV programs, films, magazines, books, and conversations and how they continue to foster wrong perceptions of racial, ethnic, and social injustices. My understanding of interbeing supports my conscious consumption that sustains a healthy understanding of differences, one that does not oppress or discriminate. This Right Insight will preserve peace, joy, and bring healing in my body and consciousness, and in the collective body and consciousness of my family, my society and the Earth. To assure that my descendants do not live in a racially, ethnically, and socially unjust world, I commit to diligently practicing with true welcoming on this path to nourish and heal myself, the sangha, and society.

The Five Mindfulness Trainings keeps us centered in life’s storms and joys and reminds us that life is a precious gift. The Trainings are a path to liberation and transformation.  Practicing these Trainings supports us toward racial and ethnic reconciliation and social change and heals deep suffering. The Five Mindfulness Trainings  helps us cross this shore of suffering and brings us to the side of true awakening and love

We are called forward.

Categories
Engaged Practice Personal Story Practices Sangha

Serving The Ill And Dying

I began working as a healthcare chaplain in 2005, the same year I was ordained in the Order of Interbeing.  For those unfamiliar with the role, healthcare chaplains help patients cope with their changing lives using the patient’s own language of meaning, whether that language is religious, scientific, philosophical or based upon their life experiences.  This requires the chaplain to listen with compassion and respond appropriately, without proselytizing the chaplain’s own beliefs.  My chaplaincy and OI practices have grown and supported each other over the years and I’d like to share some insights into how they work together to help me serve the ill and dying. 

Precepts

Thay’s poetic and deep rendering of the 14 Mindfulness Trainings have been a constant source of inspiration, support, and correction for my chaplaincy practice.  I’ve recited the precepts every other week since becoming an aspirant, and with each recitation the precepts reveal something new, guiding me back when I’ve strayed or reminding me that, contrary to self-judgements, I’m doing ok. 

While all the precepts have at one point or another enlivened my chaplaincy, I’d like to mention a few that come up again and again. 

Categories
Engaged Practice Sangha

Orlando and Beyond

Dear sangha, 
We are connecting with you at this time in order to encourage and support ways of practicing that can lead to personal and collective healing and transformation related to what is going on in the world. We wish to find ways we can be of support to each other as a community in responding to current events, to create loving connection rather than more trauma and fomenting fear.

The T​ransformation and Healing Committee of the Dharma Teacher Care Taking Council of North America would appreciate your sharing with the community your and your Sanghas response to recent events in Orlando. In particular, which teachings and practices are you using right now or did you use recently in your sangha in light of this event? For example we have heard that one sangha read from ​Thay’s book Calming the Fearful Mind – a Zen Repsonse to Terrorism.  Another sangha read out the names of the people who died at Orlando, sounding the bell after each name. Another sangha lit fifty candles. 

The ​Transformation and Healing Committee is charged with exploring and supporting engaged practice in the dharma teacher and OI communities. Orlando is a painful recent episode of violence. There have been many before, and given the conditions in the world now, there will be more. We can be more intentional about preparing ourselves to engage these kinds of situations by becoming more practiced in our Sanghas in processing current events, sharing the resources we use, learning skillful means from each other, and being a more active resource for the larger community. This message is going to Dharma Teachers Sangha and Order of Interbeing list with a request to forward to regional lists of Sanghas. We will also post on the OI website. 

With deep gratitude and joy in our practice together for collective awakening,

Signed.

John Bell
Richard Brady
Lyn Fine
Jack Lawlor
Kenley Neufeld
Leslie Rawls
Jo-ann Rosen

Categories
Documentation Sangha

Conflict Resolution Guide

The Harmony Committee for the North American Dharma Teachers Sangha has created this Conflict Resolution Guide.

This document was prepared by the Harmony Committee of the Plum Village North American Dharma Teachers Sangha over three years beginning in 2010. The committee included both lay and monastic Dharma Teachers. The document provides resources for using conflicts for learning and practice opportunities in processes of conflict resolution.

Everything is seen as an opportunity for practice. This includes conflict.

The Dharma Teachers Sangha (DTS) views conflict as a disturbance in the balance and harmony of the Sangha and the goal always is to restore the harmony and balance while applying our insight and compassion. The goal is NOT to establish “guilt and innocence,” or in any other way get caught in the adversarial punitive approaches to conflict that prevail in our greater society. One reason we have entered into this practice is to “go beyond” such views and behavior.

Where persons are unable to meet and resolve a conflict themselves, for whatever reason, there is often a feeling of helplessness, of “what else can I do?” or “what can I do differently?” There are many answers to such questions. What is offered here is one process for moving ahead from the stuck place.

Categories
Sangha

Still Ripening Sangha

Practicing still ripening…in the Circle Garden; in the small meditation hall of Solidity Hamlet; outside the Solidity dining hall, under the Pepper tree; outside the Clarity dining hall.

In July 2010, when I formally declared my aspirancy, one of the intentions that I set was to practice regularly with the Still Ripening Sangha at Deer Park Monastery. Making this commitment to myself, the path, and the SRS community was to be an immensely important part of my preparation for ordination.

Each third Sunday of the month, I would make the early morning, two hour drive from my home in Northeastern Los Angeles. What at first I perceived to be a necessary sacrifice in order to spend the day at Deer Park soon became just another wonderful part of my day. Driving in the early morning darkness, watching the sunrise while heading east, spending the time with my breathing and the few other souls on the highway, I was able to ease myself into the day.